In the Lindisfarne Community we are taking a fresh look at priesthood. We have moved away from the idea of the priesthood as a "profession" in the sense of a job with a career structure. We are practicing priesthood in a more "primitive" way.
Most of our priests are bi-vocational. They earn there living as nurses, teachers, engineers, computer techies, office and shop workers. They exercise priesthood often in hidden ways, being "as Christ to those they meet" in secular contexts.
Priesthood has also been associated almost exclusively with being a pastor of a parish. In the Lindisfarne Community we do have priests who exercise such ministries. However, in Lindisfarne priests exercise many different kinds of ministry: as pastor of a parish, as leader of a small house church, as a chaplain in education, healthcare, eldercare, as a spiritual director to a few or to many, as a leader in a social justice or welfare organization. Some of our priests are "solitaries" who do not have a public ministry at all. These priests exercise their priesthood in the most hidden way of all in the great tradition of the contemplatives.
Our keywords are flexibility and service.
If you have sensed the call of God to priesthood and yet have felt that you "don't fit" with the existing structures, contact us. We may be able to help.
We have patterned clergy training in the Lindisfarne Community after the ancient practice of the “bishop’s” or “abbot’s” schools. In the early medieval period, before general education, universities and seminaries, leaders of Christian communities trained others for ministry to the diaconate and presbyterate/priesthood in a local setting.
We have renewed the vision which allows people to train within their local churches and to receive a high quality, academically demanding and professional instruction in ministry.
Required commitment is high and will be at least ten to fifteen hours each week for study and ministry beside regular work, family and devotional/church commitments.
Training for ordination requires eight 15 week semesters (Sep-Dec, Feb-June); six before ordination to the diaconate and two further for ordination to the priesthood. During the eight semesters reading will cover the main elements of Christian theology. We operate a “rolling program” policy and students may commence at the beginning of any semester.
Christians have recognized since earliest times that God calls some amongst them to ordained ministry — that is, ministry which the church approves and authorizes through the laying on of hands.
By the end of the first century it was generally recognized that there were three orders of ministry: bishops, presbyters/priests and deacons.
The three orders have three separate callings and should be recognized as such (ie. they are not a career structure to move through)
Bishop (episkopos) . . . oversight, planting, envisioning, leading leaders, teaching and training, ordaining, confirming — a symbol of unity in the church
Presbyter/Priest (presbyteros) . . . leaders of local Eucharistic churches/communities, collegial (with bishop, other presbyters and deacons) — a symbol of Christ among the people of God
Deacon (diakonos) . . . other servant ministries, (evangelism, counseling, intercession, social ministries, care of the elderly, children’s work, campus ministry, prison ministry; ministries which are not centered on the Eucharist) — a symbol of the servant nature of the whole church of God
It is important to acknowledge that all ministry is rooted in the diakonos. Bishops and presbyters remain deacons.
The Call of God
• A personal sense that God is calling you into ordained ministry.
• Embryonic gifts in the area to which you feel called. You will, most likely, already be beginning to function in your area of ministry.
• A recognition of the same by your church and its leaders.
• If you are in a committed relationship, the support of your partner.
• A willingness to undergo extensive training, study and mentoring.
Important Note: The completion of a course of study does not itself guarantee ordination. There must also be evidence of personal growth, development of ministry and gift, and a continued realization of God’s call. Ordination requires the confirmation of the above by the school’s directors and others involved in the candidates training.
In September 2010, The Lindisfarne Community was recognized by the Association of Professional Chaplains as an ordaining Institution. Clergy in the community may now apply for certification with the APC and apply for posts in institutions that employ certified chaplains.
The Lindisfarne Comunity clergy have also agreed to the code of ethics of the Association of Professional Chaplains.
Q: What is the time commitment for preparing for ordination?
A: Realistically, you need to be able to spend about 10 hours each week in reading, writing and ministry assignment.
Q: Do I have to leave home to go to seminary?
A: From 1998-2008 we held a weekly school in Ithaca. Now all reading for Holy Orders is by distance using available technology. We have a substantial database of notes and podcasts from 1998-2008 available for students.
Q: Is the teaching of a high calibre?
A: The primary teacher of the school is the Rt. Rev. Abbot Dr. Andrew Fitz-Gibbon. He has a bachelors degree in business, masters degrees in history and applied theology and a PhD in social ethics. Dr. Fitz-Gibbon has over 19 years pastoral experience and is an associate professor of philosophy at the State University of new York, College at Cortland. in the Philosophy Department at SUNY Cortland. He has been a guest scholar in religion at the University of Newcastle-upon-Tyne, England and a visiting scholar at Cornell University.
Q: Is the Lindisfarne Community evangelical?
A: many in the community have evangelical roots, though the community as it has developed is much broader than traditional evangelicalism. We take the Bible seriously, both historically and as a book of faith. Students will engage the Bible at a number of different levels including devotional use, historical and critical study. A glance at the reading list for the school will give you an idea of the kind of studies required.
Q: Do I have to sign a doctrinal statement?
A: No. Our program is designed to help each student think critically about their own faith and to give a reasoned answer for what they believe. In this reagrd there is no "party line."
Q: Do I need to have read theology before attending the school?
A: A working knowledge of the Christain faith is a good idea, but no formal theological training is assumed. The school is designed for the serious Christian who wants to deepen their faith and, perhaps, prepare for ordination.
Q: Do you accept qualifications from other schools?
A: Of course. If students have studied theology formally or have a degree in theology we take that into account when designing a course of study. The route to ordination may be much shorter than four years for those who have studied previously.
The syllabus for clergy training has four main elements and most students can complete the full course in four years, ordination to the diaconate taking place after three years or six semesters of work.
First Element: Eight semesters of study
• Completion of all reading
• Ithaca based students: Attendance at the weekly Thursday evening School at Lindisfarne. (No more than three sessions of the school missed in any one semester). This ended in 2008.
• Distance students: A monthly writing assignment (response, reflection upon reading) by e-mail. We have also used on-line chat rooms and video conference.
Second Element: Monthly mentoring (by the abbot or abbess or other ordained ministers) during semesters (by phone, e-mail, AOL IM, Skype etc)
Third Element: Practical ministry during training (in consultation with the abbot or abbess)
• An existing ministry
• A new ministry
• A ministry placement
• Not only “pastors” but other ministry functions: prison, college, hospital, elderly care chaplaincy; intercessory ministry; music and worship; evangelism etc
Fourth Element: final written reflection before ordination
The Lindisfarne School of Theology
and Christian Leadership
Reading List for Those
in Preparation for Ordination to the Diaconate and Priesthood
This list is a general reading list that covers the main areas of Christian theology. It is by no means exhaustive, but should be looked on as a good beginning in serious theological study and preparation for ordained ministry. It will take a committed student at least four years to complete. The list may be supplemented by other books on specific topics that the student may have in their library. Substitute books must be as theologically demanding. The purpose of the reading list is to develop habits that will last a lifetime in ministry: reading, critical thinking and personal development.
The general list is to provide ready reference tools. Using books and articles from this section can be very helpful in providing an overview before an in-depth study is undertaken.
All books are currently in print and are available from Amazon.com and may be ordered from the Lindisfarne Community web site (http://www.lindisfarnecommunity.org), or from a local bookstore. Exceptions: 1) those few we have included which are out of print and may be available from secondhand book distributors 2) books not an Amazon.com which have a alternative supplier and indicated at the end of the book details.
Section 1: General
Recommended Reference Books
The New Oxford Annotated Bible with Apocrypha New Revised Standard Version, Oxford University Press; ISBN: 0195284828; 3 Ed edition (February 2001)
A Catechism of the Catholic Church, United States Catholic Conference; ISBN: 1574551108; 2nd edition (October 2000)
David J. Atkinson and David H. Field, New Dictionary of Christian Ethics and Pastoral Theology Intervarsity Press; ISBN: 0830814086; (January 1995)
Sinclair B. Ferguson and David F. Wright, (Eds), New Dictionary of Theology, Intervarsity Press; ISBN: 0830814000; (March 1988)
Richard P McBrien, Catholicism, Harper San Francisco; ISBN: 0060654058; New Revised Edition (April 1994)
W.E. Vine, Expository Dictionary of Biblical Words, Thomas Nelson; ISBN: 0785211608; (October 1996)
Recommended Bible Commentaries
Ancient Christian Commentary Series, InterVarsity Press, Various dates
International Critical Commentary Series, T and T Clark, various writers and dates
The IVP Women’s Bible Commentary, Eds Catherine Clark Kroeger and May J. Evans, Downers Grove: InterVarsity Press, 2002); ISBN: 083081437X
The Women’s Bible Commentary, Carol A. Newsom (Editor), Sharon H. Ringe (Editor), Westminster John Knox Press; ISBN: 066425781X; Expanded edition (August 1998)
Section 2: Doctrinal Theology — Trinity, Christology, Holy Spirit
Pope Benedict XVI, Jesus of Nazareth, Ignatius Press, 2008
Marcus Borg, The Heart of Christianity: Rediscovering a Life of Faith, New York: Harper, 2004.
Marcus Borg, Jesus: Uncovering the Life, Teachings, and Relevance of a Religious Revolutionary, New York Harper One, 2008.
James D. G. Dunn, Baptism in the Holy Spirit: A Re-Examination of the New Testament Teaching on the Gift of the Spirit in Relation to Pentecostalism Today, Westminster John Knox Press; ISBN: 0664241409; (July 1996)
James D. G. Dunn, Jesus and the Spirit: A Study of the Religious and Charismatic Experience of Jesus and the First Christians As Reflected in the New Testament, Wm. B. Eerdmans Publishing Co.; ISBN: 0802842917; (October 1997)
Elizabeth Schussler Fiorenza, Jesus: Miriam's Child, Sophia's Prophet: Critical Issues in Feminist Christology, Continuum 1995.
John Hick The Fifth Dimension: An Exploration of the Spiritual Realm. One World, 2004.
Grace M. Jantzen Becoming Divine: Towards a Feminist Philosophy of Religion
C. S. Lewis, Mere Christianity, Harper San Francisco; ISBN: 0060652926; (February 5, 2001)
Ann Loades, Feminist Theology: A Reader, Westminster John Knox Press; ISBN: 0664251293 (April 1991)
James McClendon, Doctrine: Systematic Theology, Abingdon Press; ISBN: 0687110211; (September 1994)
Jürgen Moltmann, James W. Leitch (Translator), Theology of Hope: On the Ground and the Implications of a Christian Eschatology, Fortress Pr; ISBN: 0800628241; 1 Fortress Edition (October 1993)
Jürgen Moltmann, Margaret Kohl (Translator),The Trinity and the Kingdom: The Doctrine of God, Fortress Pr; ISBN: 080062825X; Reprint edition (October 1993)
Jürgen Moltmann, R. A. Wilson (Translator), The Crucified God: The Cross of Christ As the Foundation and Criticism of Christian Theology, Fortress Pr; ISBN: 0800628225; 1 Fortress Edition (October 1993)
Jürgen Moltmann, Margaret Kohl (Translator),The Church in the Power of the Spirit: A Contribution to Messianic Ecclesiology, Fortress Pr; ISBN: 0800628217; 1st Fortress edition (October 1993)
Paul Tillich Biblical Religion and the Search for Ultimate Reality, Chicago: Univerity of Chicaco, 1964.
Ken Wilber The Marriage of Sense and Soul: Integrating Science and Religion, Broadway, 1999.
Section 3: Spiritual Theology — Prayer, Mysticism, the Disciplines
Aelred of Rievaulx, Historical Works (Cistercian Fathers Series, No 56), Cistercian Publications; ISBN: 0879072881; (February 2002)
Regis J. Armstrong, Francis and Clare: The Complete Works, Paulist Press; ISBN: 0809124467; (December 1988).
Kim Boykin, Zen For Christians, Jossey-Bass, 2003.
Oliver Davies, Celtic Spirituality, Paulist Press; ISBN: 0809138948; (January 2000)
Esther de Waal, The Celtic Way of Prayer, Bantam Doubleday Dell Pub (Trd Pap); ISBN: 0385493746; (July 20, 1999)
Andy and Jane Fitz-Gibbon, The Kiss of Intimacy: The Soul’s Longing After God, Monarch Publications; ISBN: 1854243217; (July 1, 1995)
Andy and Jane Fitz-Gibbon, Prophetic Lifestyle and the Celtic Way, Monarch Publications; ISBN: 1854243853; (October 1, 1997)
Richard Foster, Celebration of Discipline: The Path to Spiritual Growth: 20th Anniversary Edition, Harper San Francisco; ISBN: 0060628391; 3rd edition (October 1988)
Richard Foster, Devotional Classics: Selected Readings for Individuals and Groups, Harper San Francisco; ISBN: 0060669667; (March 1993)
Richard Foster, Prayer: Finding the Heart's True Home, Harper San Francisco; ISBN: 0060628464; 10 edition (September 1992)
Richard Foster, Streams of Living Water: Celebrating the Great Traditions of Christian Faith, Harper San Francisco; ISBN: 0060628227; Reissue edition (November 27, 2001)
Richard Foster, Freedom of Simplicity, Harper Mass Market Paperbacks; ISBN: 0061043850; (January 1998)
Matthew Fox, Creation Spirituality: Liberating Gifts for the Peoples of the Earth, Harper San Francisco; ISBN: 0060629177; (April 1991)
Ignatius, Personal Writings: Reminiscences, Spiritual Diary, Select Letters Including the Text of the Spiritual Exercises, ISBN: 0140433856; (January 1997)
John of the Cross, The Dark Night of the Soul, Image Books; ISBN: 0385029306; Reprint edition (February 1, 1959)
Julian of Norwich, Revelations of Divine Love, Penguin USA (Paper); ISBN: 0140446737; (February 1999)
Ursula King, Christian Mystics: Their Lives and legacies Through the Ages (Mahwah, NJ: Hidden Spring, 2001), ISBN: 1587680122
Michael Mitton, The Soul of Celtic Spirituality: In the Lives of Its Saints, Twenty-Third Publications; ASIN: 089622662X; (January 1996) [Out of print but a great introduction]
Teresa of Avila, Interior Castle, Image Books; ISBN: 0385036434; Reissue edition (February 1, 1972)
Frank Whaling, (editor) John and Charles Wesley: Selected Prayers, Hymns, Journal Notes, Sermons, Letters and Treatises, Paulist Press; ISBN: 0809123681; (December 1988)
The Cloud of Unknowing and the Book of Privy Counseling, William Johnston (Translator), Image Books; ISBN: 0385030975; Reissue edition (August 1, 1996)
Section 4: Sacramental Theology — Liturgy and Worship
Alexander Carmichael, Carminica Gadelica, ISBN: 0940262509; (August 1, 1992)
Celtic Daily Prayer: Prayers and Readings From the Northumbria Community, Harper San Francisco; ISBN: 0060013249; 1st edition (February 19, 2002)
Common Worship Desk Edition, Church House Publishing; ISBN: 0715120174, (9 November, 2000) — from Amazon.co.uk
Common Worship Pastoral Services, Church Ho. Pub.; ISBN: 0715120077; (9 November, 2000) — from Amazon co.uk
Cheslyn Jones, Geoffrey Wainwright, Edward Yarnold and Paul Bradshaw, The Study of Liturgy, Oxford University press, ISBN: 0-19-520922-2, (1992).
Howard E. Galley, The Ceremonies of the Eucharist: A Guide to Celebration, Cowley Publications (1989); ISBN 0-936384-83-2
Derek G. Michno, A Priest’s handbook: The ceremonies of the Church, Morehouse Publishing; ISBN: 0-8192-1768-9 (1998). (Out of print but worth getting)
Marjorie Procter-Smith, In Her Own Rite: Constructing Feminist Liturgical Tradition, Abingdon Press; ISBN: 0687187907; (April 1990)
Paul Smith, Is it Okay to Call God Mother? Hendrickson Publishers, Inc; ISBN: 1-56563-013-0 (1993, 2003).
A Way of Living, The Lindisfarne Community, 2003. (The Daily Office of the Lindisfarne Community)
Robert Webber, The Biblical Foundations of Christian Worship, Hendrickson Publishers, Inc.; ISBN: 1565631854; (July 1, 1995)
Robert Webber, Worship Old and New, Zondervan Publishing House; ASIN: 0310366518; Reprint edition (March 1985) [Out of print, but very useful if you can get it used]
Robert Webber, Rediscovering the Christian Feasts, Hendrickson Publishers, Inc.; ISBN: 1565632761; (January 1, 1998)
Section 5: Ecclesial Theology — The Church, Monasticism, Orders of Ministry
Aelred of Riveaux, Spiritual Friendship, Cistercian Publishers, 2005.
Robert Banks, Paul’s Idea of Community, Hendrickson Publishers, Inc.; ISBN: 1565630505; Revised edition (November 1, 1994)
Robert and Julia Banks, The Church Comes Home, Hendrickson Publishers, Inc.; ISBN: 156563179X; (January 1, 1998)
James Monroe Barnett, The Diaconate: A Full and Equal Order, Trinity Pr Intl; ISBN: 1563380935; Revised edition (January 1995)
Dietrich Bonhoeffer, Life Together, Harper San Francisco; ISBN: 0060608528; (October 1978)
Rodney Clapp, A Peculiar People: The Church As Culture in a Post-Christian Society, Intervarsity Press; ISBN: 0830819908; (November 1996)
Esther de Waal. Seeking God: The Way of St. Benedict (Second Edition), Spring Arbor Distributors; ISBN: 0814613888; Second edition (April 2001)
Avery Dulles, Models of the Church, Image Books; ISBN: 0385133685; Expanded Rev edition (September 1991)
Margaret Guenther, Holy Listening: The Art of Spiritual Direction, Cowley, 1992.
C. H. Lawrence, Medieval Monasticism: Forms of Religious Life in Western Europe in the Middle Ages (3rd Edition), Longman; ISBN: 0582404274; 3rd edition (November 1, 2000).
Kenneth Leech, Soul Friend, Moorehouse, 2001.
James McClendon, Witness: Systematic Theology, Abingdon Press; ISBN: 0687098238; (December 2000)
Robert Webber, Ancient-Future Faith: Rethinking Evangelicalism for a Postmodern World, Baker Book House; ISBN: 080106029X; (November 1999)
Helen Waddell, The Desert Fathers, Vintage Books; ISBN: 0375700196; Reprint edition (May 1998)
The Rule of St. Benedict, Vintage Books; ISBN: 037570017X; Reprint edition (May 1998)
World Council of Churches, Baptism, Eucharist and Ministry — direct from WCC
Section 6: Biblical Theology — Hermeneutics, Jewish Scriptures and New Testament
Robert Alter, The Art of Biblical Narrative, Basic Books; ISBN: 046500427X; Reprint edition (July 1983)
Robert Alter, The Art of Biblical Poetry, Basic Books; ISBN: 0465004318; Reprint edition (May 1987)
Marcus Borg, Reading the Bible Again for the First Time, Harper San Francisco; ISBN: 0060609192
Walter Brueggemann, The Prophetic Imagination, Fortress Pr; ISBN: 0800632877; Revised edition (June 2001)
Walter Brueggemann, Hopeful Imagination: Prophetic Voices in Exile, Fortress Pr; ISBN: 0800619250; (October 1986)
Carol J. Dempsey, The Prophets: A Liberation-Critical Reading, Fortress Pr; ISBN: 0800631161; (February 2000)
John Drane, Introducing the New Testament, Fortress Pr; ISBN: 0800632729; Revised edition (February 2001)
John Drane, Introducing the Old Testament, Fortress Pr; ISBN: 0800634322; Revised edition (October 2001)
James D.G. Dunn, Unity and Diversity in the New Testament: An Inquiry into the Character of Earliest Christianity, Trinity Pr Intl; ASIN: 0334024366; 2nd edition (June 1990)
Christopher A. Hall, Reading Scripture with the Church Fathers, Intervarsity Press; ISBN: 0830815007; (September 1998)
Alice Laffey, Introduction to the Old Testament: A Feminist Perspective, Fortress Pr; ISBN: 080062078X; (April 1988)
Millard C. Lind, Yahweh Is a Warrior: The Theology of Warfare in Ancient Israel, Herald Pr; ISBN: 0836112334; (November 1980)
Elisabeth Schüssler Fiorenza, Searching the Scriptures: A Feminist Introduction, Crossroad/Herder & Herder; ISBN: 0824517016; (November 1997)
Willard Swartley, Slavery, Sabbath, War, and Women: Case Issues in Biblical Interpretation, Herald Pr; ISBN: 0836133307; (May 1983)
Anne Thurston, Knowing Her Place: Gender and the Gospels, Paulist Press; ASIN: 080913862X; (July 1999) [Out of print but an outstanding example of “reading against the grain”]
Phyllis Trible, Texts of Terror: Literary-Feminist Readings of Biblical Narratives (Overtures to Biblical Theology), Fortress Pr; ISBN: 0800615379; (June 1984)
Phyllis Trible, God and the Rhetoric of Sexuality, Fortress Pr; ISBN: 0800604644; (October 1978)
Section 7: Moral theology — Personal and Social Ethics, Gender, Peace
John Temple Bristow, What Paul Really Said About Women: The Apostle’s Liberating Views on Equality in Marriage, Leadership, and Love, Harper San Francisco; ISBN: 0060610638; Reprint edition (March 1991).
Rodney Clapp, Families at the Crossroads: Beyond Traditional & Modern Options, Intervarsity Press; ISBN: 0830816550; (October 1993)
Andrew L. Fitz-Gibbon, In the World But Not of the World: Christian Social Thinking at the End of the Twentieth Century, Rowman & Littlefield; ISBN: 0739101196; (June 14, 2000)
Joseph Fletcher, Situation Ethics
Stanley Grenz, The Moral Quest: Foundations of Christian Ethics, InterVarsity press, ISBN 0-8308-1549-X, (1997).
Stanley Hauerwas, The Peaceable Kingdom: A Primer in Christian Ethics, Univ of Notre Dame Pr; ISBN: 0268015546; (September 1984)
James McClendon, Ethics: Systematic Theology, Abingdon Press; ISBN: 0687090873; 2nd Rev&enlarged edition (October 2002)
H. Richard Niebuhr, Christ and Culture, HarperCollins (paper); ISBN: 0061300039; 1st edition (February 1986)
Nel Noddings, Caring, University of California Press, 2003
Paul Ramsey, Basic Christian Ethics, Westminster John Knox Press, 1950.
Elaine Storkey, Origins of Difference: The Gender Debate Revisited, Baker Book House; ISBN: 0801022606; (April 2001)
Walter Wink (ed.), Homosexuality and Christian Faith: Questions of Conscience for the Churches, Fortress Press, ISBN 0-8006-2186-2 (1999).
John Howard Yoder, When War is Unjust, Wipf & Stock Publishers; ISBN: 1579107818; (October 2001)
John Howard Yoder, The Politics of Jesus, Wm. B. Eerdmans Publishing Co.; ISBN: 0802807348; 2nd edition (May 1994)
Section 8: Historical Theology — Jewish and Christian History
Karen Armstrong, A History of God, Ballentine, 1994.
Thomas Cahill, How the Irish Saved Civilization: The Untold Story of Ireland's Heroic Role from the Fall of Rome to the Rise of Medieval Europe, Anchor; ISBN: 0385418493; (March 1996)
Thomas Cahill, Desire of the Everlasting Hills: The World Before and After Jesus, Anchor Books; ISBN: 0385483724; (February 13, 2001)
Thomas Cahill, The Gifts of the Jews: How a Tribe of Desert Nomads Changed the Way Everyone Thinks and Feels, Anchor Books; ISBN: 0385482493; (September 1999)
Henry Chadwick, The Early Church, Penguin USA (Paper); ISBN: 0140231994; Revised edition (October 1993)
Owen Chadwick, The Reformation, Viking Press; ISBN: 0140137572; Reprint edition (December 1990)
Gerald R. Cragg, The Church and the Age of Reason 1648-1789, Viking Press; ISBN: 0140137610; Rev Rep edition (December 1990)
Donald Durnbaugh, The Believers’ Church: The History and Character of Radical Protestantism, Herald Pr; ISBN: 0836112717; Reprint edition (August 1985).
Thich Nhat Hanh, Living Buddha, Living Christ, Riverhead, 1995.
Philip Jenkins, The Next Christendom: The Coming of Global Christianity, Oxford University Press; ISBN: 0195146166; (March 2002)
Ann Loades, Feminist Theology: Voices from the Past, Polity Pr; ISBN: 0745608698; (June 2001)
John McManners, (Editor), The Oxford History of Christianity, Oxford University Press; ISBN: 0192852914; (April 1994)
Diane Morgan, The Best Guide to Eastern Philosophy and Religion, St. Martin Griffin, 2001.
Stephen Neill, The History of Christian Missions, Viking Press; ISBN: 0140137637; 2nd edition (November 1994)
R.W. Southern, Western Society and the Church in the Middle Ages, Viking Press; ISBN: 0140137556; (August 1990)
Alec R. Vidler, The Church in an Age of Revolution, Viking Press; ISBN: 0140137629; Rev Rep edition (June 1991)
Section 9: Pastoral Theology — Pastoral Care, Grief, Sickness
C.S. Lewis, A Grief Observed (San Francisco: Harper, 2001) ; ISBN 0060652381.
C.S. Lewis, The Problem of Pain (San Francisco: Harper, 2001) ; ISBN 0060652969.
Henri Nouwen, Ministry and Spirituality: Creative Ministry, the Wounded Healer, Reaching Out, Continuum Pub Group; ISBN: 0826409105; Revised edition (November 1996)
Henri Nouwen, Can You Drink The Cup?, Ave Maria Press; ISBN: 0877935815; (September 1996)
Revision January 2010
“A Contemplative Diaconate; a Prayerful Priesthood”
I think that what I want to talk about is the numenality of Holy Orders, rather than their functionality. I want to explore the heart-and-spirit of the diaconate and the priesthood, rather than further defining (as in a job description) the practical purposes they are designed to fulfill.
I mean to explore the liminal aspects of ordination in a way that goes beyond the limits set by the conventional and predominant ideas about ‘ministry’.
Oddly, this intention leads me to talk in very practical terms about a cognate of concepts which form an organic understanding of a way of life— a way of being-in-the-world. Since I can only speak from my own experience, I’m going to describe how I’ve lived out this noumenal understanding in plain, ordinary, and quite literal ways.
The first practical discipline I engaged in was the study of ballet and modern dance, beginning at age 15. A few years later I began to practice Karate-do in a very traditional Japanese school. I gradually developed the intention to integrate these disciplines into a single heart/mind/body whole. This resolve grew out of my personal philosophy, which had developed throughout my life as a result of my study of Stoicism, Taoism, and Zen Buddhism.
Over time, I experienced that the noumenal and creative aspects of my study and practice were melding with the practicalities of balance, body mechanics, and the application of force; while those features in turn were blending into the precision of memorization and sequential analysis; and again, those same properties were merging into an awareness of beauty, artistry, and grace. There was also an attribute of these disciplines that I’ve always been hesitant to try to articulate— an attitude of rigorous application, stern accountability, and the intentional exercise of courage. I’ve never been able to find a one-word description of it (other than “shugyo”which comes from the Japanese) but this attitude became a central principle guiding all of my various disciplines, and forming them into a unified practice.
When I was baptized as a Christian, the Way of Christ represented a broadening and deepening of my life-practice, and a more comprehensive and heartfelt expression of my way of life. My commitment to this practice resulted in the literal and practical action of selling everything that I owned, paying off all my debts, donating many useful items to a grass-roots homeless shelter, and joining The Community of St. Francis, an Episcopal religious order and convent.
In that setting, I discovered that my integrative understanding of life-practice is not self-explanatory, and is seldom shared by others. It was there that I recognized my call to the solitary life, in part because of that very discovery. Even though I left the convent, I never abandoned my heartfelt principles, or my dedication to the Way of life which had led me there.
The ‘Contemplative’ Diaconate:
From a contemplative perspective, the state-of-being called “Deacon” might be understood as the full expression of useful service, practiced as an intentional, holistic discipline and way of life.
The word ‘service’ has many nuances and connotations which are beautifully presented in its many synonyms— ‘assistance’, ‘kindness’, ‘attendance’, ‘utility’, ‘maintenance’, ‘repair’, but the word ‘service’ as applied to a contemplative deacon still needs an adjective in order to complete the description; one which implies skillfulness—a person who serves with an adroit, deft, and agile attitude which neatly dodges all attempts by the ego to make a big deal about it. Humble, capable, fitting, useful, apt service.
A contemplative understanding of the diaconate might focus on the importance of living intothe meaning of skillful and useful service. A deacon might be described as a person who unswervingly holds space for the work of maintaining the beneficial and mending the broken; a deacon’s job might be imagined as a continual practice of ‘making room’ for helpfulness and kindness to come out of hiding and manifest themselves in people’s lives.
Someone who follows this calling as a life-practice would not bother to construct a self-image labeled “Deacon”. Instead, they would understand that being ordained as a Deacon and recognized as such by a community means that they are not alone in their awareness of the value of such a life-practice. Once ordained, such a person will always be aware that they are acting on behalf of, and in the interests of, the ordaining body, and not just on their own account. This kind of mutual acknowledgement empowers and endorses a person’s commitment. It helps them to keep their balance; it gives them handrails, so to speak. Stability and steadiness has always been one of the best functions of a community— not only to encourage, aid, and comfort its members, but also to guide, teach, and caution them.
I hope that this understanding of the ‘contemplative diaconate’ as a liminal and noumenal Way of being-in-the-world is one that the Lindisfarne Community will be able to share with me. In this context, our definition of the diaconate would expand to include the understanding of it as a way-of-being, or a condition of life; one which is contained within a certain frame of reference; or a stance defined by the primary values around which all of the deacon’s actions and choices revolve.